EBOOK God, the Best, and Evil -

EBOOK God, the Best, and Evil
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Wydawnictwo: Oxford University Press
ISBN: 9780191608148
EAN: 45BB1C72EB
Format: 0,0 x 0,0 x 0,0
Oprawa: ...
Stron: 256
Data wydania: 2008
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God, the Best, and Evil is an original treatment of some longstanding problems        about God and his actions towards human beings. First, Bruce Langtry explores some        implications of divine omnipotence, omniscience, and perfect goodness for God's        providence. In particular, he investigates whether God is in some sense a maximizer.          Second, he assesses the strength of objections to the existence of God that are        based on the apparent fact that God could have created a better worldthan this one.          Finally, he assesses the strength of objections to the existence of God that focus        on the problem of evil.To create a (possible) world is to strongly or weakly        actualize it. A world is prime if God can create it, and he cannot create a world        better than it. This book's conclusions include the following: (1) If there is at        least one prime world, then if God does create some world he will create a prime        world. (2) If there are no prime worlds, then it does not follow that God does not        exist. Instead, what follows is that if God creates a world he will create one that        is good enough, despite the factthat he could create a world which is better. (3)        This conclusion does not give rise to a good objection to theism, based on the        apparent fact that the actual world is improvable and yet it is not good enough (4)        Even if there is a best world, or several equal-best worlds, God cannot create any        ofthem. (5) A good partial theodicy for evil can be provided, appealing to goods        bound up with human free will, moral responsibility, and the roles of individuals'        own personal traits in shaping their own and other people's lives. The partial        theodicy is neutral between Theological Compatibilism and libertarianism. (6) The        problem of evil does not provide a very strong objection to the existence of God.

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